Dear Prime Minister Abiy Ahmed AliI would like to commence my letter with a salutation in the name of Jesus Christ.
I am Naol Befkadu, a lecturer at one of the oldest Baptist theological colleges in Ethiopia and a PhD candidate in evangelical leadership. I am moved to write this letter to you based on my Christian moral convictions and the heavy burden on my heart after following your leadership style over the years. Thus, I have written this open letter to you as a fellow evangelical brother and a theologian.
As you are well aware, theology is the study of the doctrine of God. Christian theology holds the Holy Bible up as the supreme authority on the study of the attributes of God.
A theologian’s job is not only to explore doctrines, but also to make theology palatable and applicable in daily life by contextualizing academic theology in relation to the contemporary matters of a society. This is also sometimes called public theology. For the most part, this is what I have been trying to do since 2016 as a minister of the gospel, world mission student, and theology lecturer.
Today, I present my letter to you with a heavy heart regarding the fate of this country and the destructive role played by your leadership.
Glorious ascension
Dear PM Abiy, all Ethiopians have a vivid memory of what took place on 2 April 2018. We witnessed a miracle unfolding before our eyes when a charismatic evangelical politician was appointed to the prime minister position. Churches and mosques alike were filled with psalms of joy. From north to south and from east to west, your ascension to power brought glory to God almighty, who visited the people.
Prior to that day, and during the protests across the country, I wrote a piece in Amharic—titled “What Would Jesus Not Do? (Regarding the current state of the country)”—where I encouraged all Christians to be vigilant about their country and avoid violent means to settle disagreements.
While you were implementing much-needed reforms, I wrote a piece that praised your administration titled “Does PM Abiy’s Religion Matter?” in response to Tom Gardner’s article in The Economist that characterized your administration as a Pentecostal-charismatic one. I presented the values your administration brought to the political table as a result of your Christian convictions. Your rise was a proud moment for all of us Protestants, who for most of our history have been persecuted in this country.
A year after you came to power, I penned another article, titled “PM Abiy’s 365 Days in Office: A Christian Perspective.” I celebrated the achievements during your first year as PM and tried to explain them through the lens of an evangelical Christian. I admired your decisions to release prisoners, reconcile with Eritrea, and bring the two synods of the Ethiopian Orthodox Church together.
As the job of a public theologian is to emphasize the moral principles that are relevant to society, I celebrated your activities based on the moral framework that you used to bring the country together. That truly was amazing and cannot be forgotten.
The flip side
Even though I admired your moral leadership, there were certain elements of your approach that made me anticipate wrongful actions on your part. In a paper for my Master’s degree in 2018, I wrote about the dangerous side of charismatic leadership, inspired in part by your leadership. Your populist actions made me pause and think again before offering so many superlatives.
These suspicious actions became even more evident after you started surrounding yourself with only those who accept your ideologies. Competing political figures such as Dr. Lemma Megersa were sidelined. Even during these times, my faith convinced me to stay in favor of your administration because your sermons of love and unity never contradicted your actions. You walked what you talked for the most part, even though there were shortcomings.
As time progressed, you gave Ethiopian evangelicals a great present by pressuring them to be united in order to get recognition as a legally constituted body. I endorsed this move as way to combat the virus of factionalism that divides protestant theologians and denominations. Beyond supporting this proposal, I even suggested that ecumenical unity could potentially save the fate of this nation. I argued in my article “Can Ecumenism Save Ethiopia?” for the grand unity of churches by following your philosophy of medemer.
However, my theologian friends criticized me, saying, “Abiy is playing politics.”
I did not listen to them.
Twist and a plea
I never thought things would get so twisted within such a short period of time. In the second year of your administration, the values I saw that initially convinced me to defend you as a theologian began to fade away and another character, this time a villain, started to emerge. Love was still on your lips, but your actions were increasingly driven by egomania.
When everything you had been saying was replaced by the opposite actions, I began to doubt the authenticity of everything that you were preaching about. Politically speaking, you came to embody the prototypical Machiavellian leader. For a year and half, I stayed silent in disbelief.
After following all of your speeches and actions, as well as reflecting through prayer, I have changed my mind and must denounce your administration. I have found you to be morally unfit and unqualified to be a leader of 110 million people. Hence, it is my moral and theological duty to call you out. Dear PM Abiy Ahmed, I am now asking for you to resign from your post.
Below, I enumerate six factors that led me to reach this conclusion.
- The political infiltration of the Ethiopian Gospel Believers Churches’ Council
Dear PM Abiy, of all your actions, the one I supported most was the establishment of the Ethiopian Gospel Believers Churches’ Council. Even though many wise people voiced reservations, I supported this initiative because I believed in the role that the council plays not only in theological consensus and dialogue among evangelicals, but also in national unity. I continue to believe in the old maxim that ‘a divided church cannot unify a divided country.’
Over time, however, the function of the council became something that I failed to anticipate. The leader of the council, Prof. Iyasu Elias, emerged from behind the curtain to dress himself as a Prosperity Party member and candidate. To this day, a political person leads the highest evangelical body in Ethiopia.
While it is not antithetical to our belief system for a Christian to be involved in political matters, a church leader should refrain from taking sides in politics. Although some Muslim and Orthodox leaders participated in the national election, most of them—including your own advisor, Daniel Kibret—remained independent from any political party.
However, the leader of the evangelical council sided with you by joining your newly formed Prosperity Party. The ramifications of this decision were so great that, the moment this news came, I was among many church leaders who called for the council president to resign. There was, ultimately, no response.
Dear PM Abiy, you very much understand the necessity of the separation of church and state in order to avoid both the creation of a state religion and the unwanted intervention of the state in religious matters. While the former has been displaced by secularism since 1974, the latter still occurred under the EPRDF government.
Church leaders are silenced by the government and forbidden from using their prophetic voices to point out the misbehavior of officials. I have witnessed this with my own eyes during your administration. The council has been so heavily infiltrated and controlled by your political beliefs and party ideology that criticizing you has come to be seen to be an anti-protestant stance.
In a country where people like Rev. Gudina Tumsa sacrificed their life because of their prophetic voice against the dictatorial Derg regime, now the church has become a slave to the ideology of a politician. You can order the execution of anyone you want and no religious leader is going to speak against you.
You have thus triumphed in silencing and controlling God’s mouth on earth that is the church of Jesus Christ. You have transformed the church from being the voice to the voiceless and the oppressed into a megaphone for your personality-driven administration. ‘Prophets’ of the day warn their members from speaking against the ‘anointed of God’, in reference to you. Pastors who claim to be your colleagues openly declare on their platforms that you are the God-sent messiah to help Ethiopia prosper.
Church leaders will not criticize any of your actions. They will not call out your lack of moral leadership. They are silenced by your populism and the infiltration of the council. At best, they are waiting and campaigning for an earthly Protestant-led messianic kingdom led by you. The church, having set aside its traditional and scriptural tasks, is busy echoing your rhetoric.
Dear PM Abiy, while your followers may ascribe to your dictatorial ideals and power-driven activities, the church of Jesus Christ cannot be silenced for any Protestant-imperialist ambition. Evangelicals are not cannon fodder for your imperial agenda. We will not be agents of your political ambitions.
Your time in power has not favored the church and has instead silenced it into supporting your war. You have forced the church of Jesus Christ to align with you in your politically motivated war. The church has been used to defend the war and church leaders have been prevented from speaking out against the humanitarian disaster that has been going on for eleven months now.
If Rev. Gudina Tumsa were still alive today, he would say that you have abused the church of Jesus Christ for your political gain and, like me, would ask that you step down from power.
- The Tigray war and the humanitarian disaster
Dear PM Abiy, the very philosophy of yours that captured the heart of Ethiopians, evangelicals, and non-evangelicals alike is medemer. You have explained medemer to mean a synergy that appreciates togetherness, brotherhood, and unity while also respecting individual as well as group differences. Your medemer philosophy was in congruence with the biblical model of love, particularly as described in Johannine theology.
In dedication to this biblically-based principle, you went on to encourage an informal alliance known as Oro-mara. It is now clear that, in doing so, your intension was not to unite Ethiopia’s two largest nations, but rather to oust and antagonize the Tigray minority. This informal alliance deviated from the principle of togetherness and represented a strategic alliance against Tigrayans, leading them to suspect and anticipate inevitable conflict in the country.
While it is very much true that Tigray leaders have also been power-hungry and antagonistic towards your rule, your treatment of the difference between you and the TPLF was not in line with the principles you claimed to follow. Rather than promoting love, you chose to side with a vengeful foreign force.
After months of rising tensions, Tigray’s leaders started the war by attacking the Northern Command on 3 November 2020, which they claimed was anticipatory and thus in self-defense. Your government launched a full-scale military intervention that is still costing countless lives every day. While the federal military response to the attack on the Northern Command was arguably justified according to the just war theory of St. Augustine of Hippo, inviting a vengeful force, Eritrea—whose soldiers have committed unspeakable human rights violations against Tigrayan women and girls—was a grave mistake.
Dear PM Abiy, under your watch we have been witnessing unspeakable horrors committed by the Ethiopian and Eritrean armies, along with Amhara militias, against Tigrayans. The evils committed by the TPLF when in power from 1991 to 2018 and by the Tigray forces since this war began in November 2020 do not in any way justify the rape of Tigrayan mothers by the soldiers of your government.
No matter how you compare yourself with the TPLF in order to look good by comparison, the evil that was committed by forces under your command and your allies cannot be justified. You have spoken of love but contributed—together with the TPLF and other political forces—in planting seeds of hatred between the people of Tigray and the rest of Ethiopia, and also between Tigrayans and Eritreans.
This lack of moral leadership needs to be called out by fellow evangelicals. That is why I am asking you to step down from your post.
- The shrinking political space and cycle of violence
Dear PM Abiy, of all the positive things you did in 2018, the most cherished was the release of political prisoners and prisoners of conscience. It was Jesus Christ who taught us to liberate those imprisoned unjustly (Luke 4:18).
Taking this messianic job, you acted with complete obedience in setting the prisoners of conscience free. Tens of thousands of prisoners were released partly because of your initiative. High-profile political prisoners such as Andargachew Tsege were among those set free mainly because of you.
However, this freedom was not lasting. As your authoritarian side started to dominate over the values of medemer, prisons started to fill with people who were accused of crimes based on weak evidence and who may only have been guilty of opposing you. This became even more evident after the assassination of the beloved Hachalu Hundeessa, an Oromo musician. Many of the prisons in Oromia overflowed with young men and women who were arrested en masse by police from the streets. Some evangelicals and church leaders were also taken to prison because they happened to be by the roadside in the aftermath of Hachalu’s assassination.
The declarations you made after Hachalu’s death in a high-ranking meeting that aired on state television conflicted with your supposed moral leadership. You openly declared that no one is going to shake your position “no matter how many people die.” You then made a highly questionable speech in which you said, “if you want to fight, we will show you in cities or in jungle!” Your incendiary statements and actions caused many Oromo youth to return to the bush. There are now more insurgents in Oromia than there was a year or two ago. This is a heartbreaking reality!
Dear PM Abiy, you have gone so far as to say that you would rather sacrifice many people than give up your position. You have openly suggested that the youth go to the jungle and conduct an armed struggle rather than protest in the city. These reckless suggestions have cost the country thousands of souls. Armed struggle has become rampant in every corner of the country.
https://zehabesha.com/abiy-fails-to-facilitate-such-a-pragmatic-change-in-ethiopia-you-must-resign/
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